Is There Such a Thing as “Necessary Evil”?

       The phrase “necessary evil” is often used in parallel with sayings such as “the ends justify the means”, “for the greater good”, or “the lesser of two evils”. The expression implies certain immoralities are warranted by the situation. Taken at face value, the expression necessary evil is unbiblical: if something is truly evil, then it is never necessary or morally acceptable. That said, the phrase “necessary evil” can have some validity, depending on how it is understood. The difference hinges on how one defines the terms involved.

Scripture uses the term ‘evil’ in two distinct ways. The most common meaning implies ‘moral wickedness’,meaning ‘sin’ (Matthew 12:35; Judges 3:12; Proverbs 8:13; 3 John 1:11). In common English, this is how the word evil is most often understood. However, Hebrew is a highly contextual language. Old Testament terms referencing moral evil are closely connected to those implying disaster, catastrophe, ugliness, or tragedy (Genesis 50:20; Amos 3:6). 

Moral evil is sin: something contrary to the nature of God. Moral evil is never necessary. No matter the situation, God offers a resolution that does not require evil (1 Corinthians 10:13). That which is explicitly forbidden by God’s moral law is neither justified nor excused by any situation. Committing a sin may be “necessary to keep my wealth,” “necessary to keep my power,” or even “necessary to keep my life,” but it is never “necessary in the eyes of God.” The concept of a “necessary evil,” taken literally, is clearly unbiblical. 

Until next time, walk with the King & be a blessing.

In His Name & for His Glory,

RL Keller

Bread of Life Ministries

Is there demonic activity in the world today?

Undoubtedly there is demonic activity in the world today. The goal of demonic activity is to draw people away from God either by keeping unbelievers from coming to Christ or by leading believers to sin so much their spiritual walk becomes more of a hindrance than an encouragement to others (1 John 5:16). Not every hardship with health, well-being, relationships, and government are demonic in nature, but those that are, are designed to pull us from God. We resist demonic activity when we resolve to follow Christ no matter the distractions.

The Bible does not blame all misfortune on demonic activity. Someone who is plagued by fear does not necessarily have a "spirit of fear." Someone who can't manage money is not necessarily being harassed by a "spirit of poverty." Someone who can't find a spouse is not necessarily being tormented by a "spirit of rejection." While it's possible that a person could be subjected to particular attention by demons, the Bible does not indicate that every hardship is a direct result of spiritual warfare. Our world is broken, and we should expect to experience some of that brokenness in our lives. On a worldwide scale, while it is possible that demons are guiding human institutions to wreak havoc across the globe, the Bible doesn't indicate that Christians should concentrate on stopping those efforts.

We are not to concern ourselves with how to perform exorcisms or expel demons from places. Instead, we are commanded not to allow demonic activity to influence us to reject God's authority over our lives. James 4:7 says, "Submit yourselves therefore to God. Resist the devil, and he will flee from you." This doesn't refer to a spiritual attack that causes earthly harm, but to temptation to sin. Job, again, is our model for this—"In all this Job did not sin or charge God with wrong" (Job 1:22). We can't control the spiritual forces; we can only pray for protection and resist the temptation to sin.

Until next time, walk with the King & be a blessing.

In His Name & for His Glory,

RL Keller

Bread of Life Ministries

Source: www.compellingtruth.org

 

How Do I Gain Spiritual Maturity?

Spiritual maturity is achieved through becoming more like Jesus Christ. After salvation, every Christian begins the process of spiritual growth, with the intent to become spiritually mature. According to the apostle Paul, it’s an ongoing process that will never end in this life. In Philippians 3:12–14, speaking of full knowledge of Christ, he tells his readers that he himself has not “already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” Like Paul, we have to press continually toward deeper knowledge of God in Christ.

Christian maturity requires a radical reordering of one’s priorities, changing over from pleasing self to pleasing God and learning to obey God. The key to maturity is consistency, perseverance in doing those things we know will bring us closer to God. These practices are referred to as the spiritual disciplines and include things such as Bible reading/study, prayer, fellowship, service, and stewardship. No matter how hard we might work on those things, however, none of this is possible without the enabling of the Holy Spirit within us. Galatians 5:16 tells us that we’re to “walk by the Spirit.” The Greek word used here for “walk” actually means “to walk with a purpose in view.” Later in the same chapter, Paul tells us again that we’re to “walk by the Spirit.” Here, the word translated “walk” has the idea of taking things “step by step, one step at a time.” It is learning to walk under the instruction of another—the Holy Spirit. Being filled with the Spirit means we walk under the Spirit’s control. As we submit more and more to the Spirit’s control, we will also see an increase in the fruit of the Spirit in our lives (Galatians 5:22–23). This is characteristic of spiritual maturity.

When we become Christians, we are given all we need for spiritual maturity. Peter tells us that “[God’s] divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence” (2 Peter 1:3). God alone is our resource, and all growth comes by grace through Him, but we are responsible to make the choice to obey. Peter again helps us in this area: “For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5–8). Being effective and fruitful in the knowledge of the Lord Jesus is the essence of spiritual maturity.

Until next time, walk with the King & be a blessing.

In His Name & for His Glory,

RL Keller

Bread of Life Ministries

Source: www.gotquestions.org

Faith vs. Fear

Hebrews 11:1 describes faith as "the assurance of things hoped for, the conviction of things not seen." It is the belief that, although we cannot tangibly see God, we know that He is present & working in our lives. Unbelief can cause fear to take hold of our lives & emotions, & fear cannot exist in the same space as faith. Faith can deliver us from fear & worry because faith is the opposite of unbelief. Faith does not come from us, but is a gift (Ephesians 2:8–9), and is a characteristic that is manifested in our lives through the Holy Spirit (Galatians 5:22–23). 

The more we learn about God, the more our faith continues to grow as we grow in our understanding of God. Faith, as a Christian, means assurance that God loves us & deeply cares about our thoughts & needs. God desires for our faith to grow. We are instructed through the Scriptures on how to develop a faith that conquers fears. Romans 10:17 says, "So faith comes from hearing, & hearing through the word of Christ." Studying the Word of God is paramount in building strong faith. To know Him & rely on His direction in our lives, we must seek to understand Scripture. 

Time with God in prayer & quiet worship also builds a relationship with God & opens our hearts to Him. David experienced fear & wrote to God in response, "When I am afraid, I put my trust in you" (Psalm 56:3). The Psalms are a great instruction to those who wish to learn how to cast out their fear with faith. Psalm 119 has excellent examples of how David communicated with God & valued His Word: "With my whole heart I seek you; let me not wander from your commandments!" (v. 10); "I have stored up your word in my heart, that I might not sin against you" (v. 11); "I will meditate on your precepts & fix my eyes on your ways" (v. 15); "Your word is a lamp to my feet & a light to my path" (v. 105).  We are meant to meditate on these words.

Without trials, faith does not mature or strengthen. God understands our weaknesses & fears, but He also commands us to use trials as opportunities to grow our faith. In Scripture, we see many examples of people who experience adversity & lean on God. Each one of us will experience fearful situations that God is able to walk through with us (John 16:33; Romans 8:31–39). We can learn to allow God's Word to saturate our thoughts & use trials as stepping-stones to build greater faith that God is good & will take care of us. 

As children of God, we are capable of taking hold of the promises that God describes in the Scriptures. There are verses for every kind of fear! When we face anxiety about the future: God will "instruct you & teach you in the way you should go; I will counsel you with my eye upon you" (Psalm 32:8). When we face financial trouble: "And my God will supply every need of yours according to his riches in glory in Christ Jesus" (Philippians 4:19). When we experience physical ailments or hardships: "… suffering produces endurance & endurance produces character, & character produces hope, & hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us" (Romans 5:3–5). 

Fear is our human reaction to the trials that we will face in this life, but God promises us that we can experience peace in every situation. His peace "surpasses all understanding" & "will guard your hearts & your minds in Christ Jesus" (Philippians 4:7). 

Until next time, walk with the King & be a blessing.

In His Name & for His Glory,

RL Keller

Bread of Life Ministries

Source: www.compellingtruth.org

 

 

Does Everything Happen for a Reason?

The short answer is “yes”; because God is sovereign, there are no random, out-of-control happenings. God’s purposes may be hidden from us, but we can be assured that every event has a reason behind it.

There was a reason for the blindness of the man in John 9, although the disciples misidentified the reason (John 9:1–3). There was a reason for Joseph’s mistreatment, although his brothers’ purpose in what they did to him was very different from God’s purpose in allowing it (Genesis 50:20). There was a reason for Jesus’ death—the authorities in Jerusalem had their reasons, based on evil intent, and God had His, based on righteousness. God’s sovereignty extends even to the lowliest of creatures: “Not one [sparrow] falls to the ground apart from your Father’s will” (Matthew 10:29, NET).

Several factors help us know that everything happens for a reason: the law of cause and effect, the doctrine of original sin, and the providence of God. All these demonstrate that everything does happen for a reason, not just by happenstance or by random chance.

First, there is the natural law of cause and effect, also known as the law of sowing and reaping. Paul says, “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:7–8). This means that in every action we take or word we utter, whether good or evil, there are certain inevitable results that follow (Colossians 3:23–25). Someone may ask, “Why am I in jail? Is there a reason for this?” and the answer may be, “Because you robbed your neighbor’s house and got caught.” That’s cause and effect.

All that we do is either an investment in the flesh or an investment in the Spirit. We shall reap whatever we have sown, and we shall reap in proportion to how we have sown. “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6). The believer who walks in the Spirit and “sows” in the Spirit is going to reap a spiritual harvest. If his sowing has been generous, the harvest will be bountiful, if not in this life, certainly in the life to come. Conversely, those who “sow” to the flesh are going to reap a life without the full blessings of God, both in this life and the life to come (Jeremiah 18:10; 2 Peter 2:10–12).

The reason some things happen can often be traced back to original sin in the Garden of Eden. The Bible is clear that the world is under a curse (Genesis 3:17), which has resulted in infirmities, diseases, natural disasters, and death. All these things, although under God’s ultimate control, are sometimes used by Satan to inflict misery upon people (see Job 1–2; Luke 9:37–42; 13:16). Someone may ask, “Why did I contract this illness? Is there a reason for it?” and the answer may be one or more of the following: 1) “Because you live in a fallen world, and we are all subject to illness”; 2) “Because God is testing you and strengthening your faith”; or 3) “Because, in love, God is disciplining you according to Hebrews 12:7–13 and 1 Corinthians 11:29–30.”

Then we have what is called the providence of God. The doctrine of providence holds that God quietly and invisibly works through the natural world to manage events. God, in His providence, works out His purposes through natural processes in the physical and social universe. Every effect can be traced back to a natural cause, and there is no hint of the miraculous. The best that man can do to explain the reason why things happen in the course of natural events is to point to “coincidence.”

Believers proclaim that God arranges the coincidences. The unbeliever derides such ideas because he believes natural causes can fully explain each event without reference to God. Yet followers of Christ are wholly assured of this profound truth: “We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).

God is always at work in the lives of His people, and in His goodness will bring them to a good end (see Philippians 1:6). The events that define our lives are not simply products of natural causes or random chance. They are ordained by God and are intended for our good. We often fail to sense God’s hidden guidance or protection as events in our lives unfold. But, when we look back at past events, we are able to see His hand more clearly, even in times of tragedy.

Until next time, walk with the King & be a blessing.

In His Name & for His Glory,

RL Keller

Bread of Life Ministries

Source: www.gotquestions.org

Being an Effective Witness for Christ

An effective witness for Christ could be defined as a person whose life bears fruit for the gospel. Ultimately, when a person is saved, it is by God's power (1 Peter 1:3-5), not ours, and as we speak the truth to unbelievers, it is important to remember that their salvation does not hinge on our speaking abilities or the strength of our faith, or how well we know how to explain things. Even in cases where we speak the truth very clearly and with conviction, it may not result in the salvation of the hearer. In the end, each person bears the responsibility for his own choices (Galatians 6:4-5). This should not be a deterrent, however. We are called to do everything in our power to witness to the lost, and to aim for effectiveness. Here are a few basic guidelines to being an effective witness for Christ. 

An effective witness is humble. We cannot judge who will or will not accept the message of the cross, so we should be impartial and unprejudiced about whom we approach with the good news, remembering that our own need for salvation is just as great as the need of every person yet to be saved (Romans 3:19-20). An effective witness will approach unbelievers with kindness and patience, rather than an arrogant, quarrelsome attitude (2 Timothy 2:23-26). 

An effective witness represents the Scripture. God has chosen to reveal Himself to the world in part through a book, the Bible. Regardless of whether this makes perfect sense to us, it is the way He chose to do things. We are called to be ambassadors of Christ (2 Corinthians 5:20). An ambassador for a nation speaks only what he hears his king or President speak—no more, no less. When we invent new gospels or bend the truth in an effort to make God's message more palatable or easier to accept, we are being unfaithful, and if people are converted, they are converting to a false gospel. The truth will always be fragrant to the one who desires salvation, and powerful to effect that salvation (2 Corinthians 2:14-17). We should not be ashamed of it (Romans 1:16). 

An effective witness represents the Savior. Just as we are faithful to accurately speak His Word, we should be faithful to accurately portray His character. The world has an image of Jesus that is often incorrect, and we should strive to make His true nature known to them. Jesus Christ was not always nice. He rejected the hypocritical religious leaders of His day, pronouncing woes on them (Matthew 23:1-36). He spoke the truth with conviction (John 3:1-15). He confirmed the existence of eternal separation from God (Matthew 7:21-23). At the same time, He accepted the outcasts of society and forgave them freely (Luke 19:1-10). Nobody who wanted to be with Him was rejected. His focus was to save them, rather than to judge their sin (John 3:16-18). An effective witness for Christ will be intimately acquainted with Christ's character and attempt to emulate Him. 

An effective witness is honest. Not every mystery in the Bible can be explained or understood, even by the wisest theologian or the most studied scholar. If an unbeliever asks a question we cannot answer, we should not be afraid to say, "I don't know." Honesty, and acceptance of our inability to fathom God, is not a sign of weakness, but rather a trust in God that is unfathomable (Hebrews 11:1-3). How can we hope to fully understand a God whose mind is so far above ours? But we are not called to fully understand, but simply to trust (Proverbs 3:5-6).

Until next time, walk with the King & be a blessing.

In His Name & for His Glory,

RL Keller

Bread of Life Ministries

Source: www.compellingtruth.org

 

 

Why is the name of Jesus used as a cuss word?

          “How interesting it is that no other religious leader has his name taken in vain! It does not matter if we are talking about a cult, an Eastern religion, or a religion associated with a certain area in the world. Only the name of Jesus Christ is blasphemed. Why is that?

I suggest the oddity is that only Jesus Christ is real as the Savior and Son of God. Only Jesus made it possible for believers to enter into the throne room of God with their prayers. Only Jesus has the historical and scientific proof that he rose from the dead.

Jesus taught love. He taught about freedom. He made it possible for people to be released from demons that bound them. Anyone who is willing to examine the evidence and verify that Jesus is the fulfillment of many prophecies, some of which were thousands of years old, should logically know that Jesus is special.

It is evident that Satan wants to use unbelievers to blaspheme the King of Kings and Lord of Lords. It is such a shame that those who take the name of Jesus in vain are lining themselves with the hatred of Satan. The devil tried to defeat Christ when he was on earth and failed. Now he is using people to malign the Son of God.

If you are one of those persons who swears using the name of Jesus, think twice. Ask yourself what you are doing. You are breaking one of the Ten Commandments. Realize that you are offending Christians and more importantly you are offending God.”

Until next time, walk with the King & be a blessing.

In His Name & for His Glory,

RL Keller

Bread of Life Ministries

NOTE: This is a brief article published by James Bradfield, who served God and country as a chaplain Lt Col in the Air Force retiring after 22 years. He has owned & operated a mental health practice. His current work is writing & teaching from scripture.