Christianity isn’t a Religion …

There are key differences between Christianity and the other major world religions. The Hindus believe all roads lead to heaven. In other words, there are a variety of paths you can take to get to heaven. Is that true? First, we must understand that Hinduism is a world religion that has no origin. No one seems to know when it started or who started it. Buddhism at least has a beginning and a person to point to that started the religion, however, their beliefs are not based on ‘good vs. evil’. No sin, no God, no need for salvation. Islam claims that Christ never really died but rather was sitting at the right hand of God while He only made it appear to the human eye that Christ really died. According to Islam he never really died at all.  So the Bible would then be full of lies and deceit. I don’t believe that for a second, but I suppose that’s the only way they can legitimize their beliefs. To the Islamists Christ was simply another prophet/teacher like Mohammed.

Christianity is not a religion; it’s a relationship, personal in nature, intimate at its core. It is the only belief system that offers forgiveness for sin and a singular person who performs a selfless act to provide that forgiveness. If any and all paths lead to heaven, then why did Jesus have to die? The notion of there being many ways to achieve heaven minimizes what Christ did for all mankind on the cross. With regard to intimacy, scripture tells us the closer we draw near to God, the closer He draws near to us (James 4:8a). One day we will know even as we are known (1 Corinthians 13:12). Dismiss other schools of religious thought as false and embrace that which you have believed. Until next time, walk with the King and be a blessing.

Richard Keller

Bread of Life Ministries

James 4:7-8a …“Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you.”

1 Corinthians 13:12 … “For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”